the Japanese Mind.
Seppuku
and of said Modern Contemporarism
Monday, August 21, 2017
Friday, May 6, 2016
Japanese Ceremony
Japanese Ceremony.
In saying that Japanese Ceremony, is too said to encompass, talk, and of Ceremony, and in Northern America too, is to now associate it all, speak of Ceremony that is, and with talk too of Custom, Ritual, Rite, and of Ceremony in itself too that is.
In too saying that, Japanese Ceremony, is too said to encompass, talk, and of Ceremony, and in Asia too, is to now associate it all, and with talk too, and of Worship, Ritual, Rite, and if not of Ceremony in itself too.
That Japanese Ceremony, is in all even said, complex, or even said, complicated, and in its very ways too, and does too now speak and of Japan, and as said even now attempting to adapt and to the World and as it is, and in speak too of Context in itself that is, and if not in speak now, and of the very said Act, and of Seppuku too that is.
Sunday, February 14, 2016
Sohei
Sohei.
When one does resort, and to speak and of Japans' said longstanding Warrior tradition, and from a said Western perspective too, it too can be said that, it is the name of the Sohei, who are believed said to have survived it all, and amongst all said change too for instance, Modern or Contemporary too, and in said comparison, and to speak of the Samurai that is. That in referring truly, and to what this post is said believed, all about, is to now too, speak of Asia, and in a said even Worldly Context that is, and which does in all even ask of one, where in all, the Future it can be said, is believed said to lay/lie that is. That in speak of Australia, speak now and of the very belief that, life on this Earth, is now too said matched, and to speak and of what Necessities, or Necessity too, are in all even said to be, and in now too saying that, the Australians, do in all even believe that, one should in all be truly, said fully equipped, and in facing life too, and in referring to all its said multitude of problems too that is. In speak of India though, Asia's said even most remarkable Civilization in all, one does now see, the search, and for the most said enlightened of Experiences for instance, and if not for the said search of the Atman too, and of what true Bliss or Ecstasy, are in all even said to be, and in speak now and of life, simply said lived out and to the Utmost too that is.
In Japan though, the Sohei, now too do face the difficult task, or challenge too, and of the said best even, manner in all, and of tracking Japans' History, and such that, Japan, is now too said facing the very task, and of redefining itself, and as said too a people, and which too has led many to believe, Japan today, a said even fanatic Nation in all, obsessed with Shintoism too, and in a World, said described or defined, Contemporary, Western or Modern too, and of the Japanese Soul too, said even facing many a challenge, and to what it does mean to be Japanese that is, and in this too said Technological Age we do live in. In all, Japan, said here described Civilization, and amongst talk too of the Sohei, and their said too ability, and in tracking Japanese History, and along the lines of the said even, 'Natural Course of History' that is.
Saturday, October 17, 2015
Philadelphia
Philadelphia.
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For many, Japanese History, is often said presented, and from it all too, simply said Asian, and if not said too, corresponding in all, and to talk too of China in itself that is. That Japanese History and as said perceived as such, is often believed said divided, and into many a said Period, and Periods too, and that do in all even attempt to glorify, Japanese Culture, Custom, Dress, Art, Leadership etc., and if not in speak truly, and of Japanese Militarism, and as said to speak too, and of the Samurai, and if not of Japanese Government in itself too that is.
In saying that, the said version above, and of Japanese History, does in all even refer, and to speak of Japan, and in Language truly, and not Symbol truly either, is to now too say that, it is a History, and that does in all even align itself that is, and to speak too of Asia, and if not of China truly that is. That Japan, is believed said to have, a said alternate manner in all, and of viewing its History, and that can too be said, and to speak of Symbol that is. A History too, said believed to originate in all, and in the said Island of Okinawa, for it all too, does now speak, and of Japanese History, and not as said Rich too perhaps, but probably said Complex in its ways in all, for it does too, associate speak of Japan, and with what one too, could term Conventional History, Natural History, Political History, a said Comprehensive/Comparative History, and if not in speak too now, and of Human History in itself that is. That speak of a name, and such as that of Fu Manchu, does speak of a Japanese Political History, and if not of speak too, and of Chinese and Korean Immigrants, and into Japan, but that in all again, Japan, and in its said attempt, to in all even attach itself, in Name, and if not in Symbol too, and to the said History of the United States of America, can too be said to have this attempt, grounded in all, and in a said Japanese Comprehensive/Comparative History, and that does too speak and of the very name of Akio Morita, Mr. for instance, and if not in speak of Sony in itself too that is.
A said differing manner in all, and of viewing Japanese History, and as now said too, sided in all, and to that said American too, does in all even speak, and of what Human History, is said to be all about. A History too, Human History, and in the United States of America, now too said African-American that is, for it all can be said to speak, and of the City of Philadelphia too for instance, and in Name or Meaning too, and if not in speak, and of what too does pass for, or serve for, the following that is [and in both Japanese, and American History too]:
1. Cruelty
2. Atrocity
3. Adversity
4. Barbarity (Ambiguity)
In all, the said History of Jazz, and as said now too perceived, and in speak of Mood, Presence or Solitude too, but that in all again, speak now and of a said new manner in all, and of viewing Japanese History, and as too said Asian, and if not said Post-Modern too that is.
Saturday, October 3, 2015
Osaka
Osaka.
In saying that, Japan today, is said known too, and as said Modern, Western or Contemporary too, is to now too simply add, that Japan, does still very much struggle, and in its said defining itself, and in speak of Internationalism, Professionalism, Nationalism, and if not of the Traditional too [and in said speak of Japan, or of the Japanese Memory too, and as said too, to speak, and of the traditional Japanese Home, and as said too, Shoin-Zukuri that is].
Wednesday, July 29, 2015
Repertoire
Repertoire.
In referring and to a said previous post, and that did in all even call Japanese Culture, rather admirable in its ways, is to now add and on all that said, and in referring now, and to speak of Japanese Courtesan culture that is. That Japan, is simply said home, and to Etiquette, or said Human Manners too in all, and that do in all even, and in a said Proverbial Context too, rival those said Western, and if not those said too European that is.
In now saying that, Relational Contextes in all, and that do in all even refer to speak of Men and Women, and away from speak of the Sexes, and if not of Gender too, do in all even exist, is to not only refer, and to speak of the Courtesan, Japanese that is, or in speak too and of the said motive here, and of a Magazine, and such as Vanity Fair too, for it is to now and in all again, state that, said even Stagnant Human relations/relationships, and that do in all even speak of the Sexes, and if not of Gender too, can be said revitalized in all, and via speak and of what does pass for Repertoire, and as said too, a manner in all, and of Communicating that is, Amicable, or Cordial too, and between Men and Women too that is.
Sunday, July 26, 2015
Paradigms
Paradigms.
This entry, does in all even attempt, to proffer in all, a said manner that is, and of viewing our World today, and away from speak of Constructs, and onwards, and to speak truly of Paradigms that is. That most do in all even know of the Construct, and with it all even said to speak, and of the very manner in all, we do often view said Gender, Race, Age and Class Ideologies too, and in our said lives too that is. That what in all, we are attempting to get at here, is that, most today, are said in all even, not understanding of History, and as it did happen too, for we do in all even live in a World said defined today, and by speak of the Construct, and not of the Symbol truly either.
That in all, it too can be said, that History, can too be said, and to belong, and in this very day, and to those too, and who do in all even understand or know truly, what a Paradigm, is simply said to be. However, it too can be said here, and in regards and to speak of assumptions made, and as said to refer, and to the said detailing of life that is, that History, is still very much said, a subject/topic, and of relevant debate/musings that is. Hopefully, this is understood, and from a said context, and that does in all even refer, and to the said even contentious matter/issue in all, debatable too, and if and if not, History, is believed said something worthy/truly of acquainting oneself with, and in now truly associating History, and with speak and of the very term/word of Currency, and if not of the Forex Exchange too that is.
In saying that, the said political existence, and of the Construct in itself, and as said Ideology too, has in all even met resistance so to say, and from said too here, Historical, Political, Evolutionary forces in all, and in speak too and of what does pass for Modern Democracy today for instance, is to now associate it all again, and with speak of Japanese History, and into Asia in itself too, and as said associated or referring, and to speak too of Black Markets, Kabukicho, and if not in speak too of the rise of many a said Chinatown for instance [Link].
In saying that, Japanese society today, and in regards and to speak of History, may be modeled in all, and in speak of the Paradigm (and in speak too of the said Inner/Internal Workings of Japanese society), is to now too, simply offer, a simple said manner in all, and of studying Paradigms, and that could be said too, and to speak of the Jazz Artform that is. That in simply introducing this said Paradigm, and to most, is to associate it all, and with speak too, and of what one could term a Guide/Counsel too that is, and as with it all even said to refer, and to speak too of the said role/position, and of a Skilled Helper that is. However, in simply attempting to make the said Paradigm fun in its ways, and in study too, is to now associate it all, and with speak of Jazz, and of the very said manner too, Jazz in all, does define the following: (1). Discounting (2). Pre-occupation (3). Mandatory (4). Selection (5). Contention.
In all, and in regards and to speak too here of Pre-occupation that is, speak now and of History in itself, and as said too perceived, and from what in all is simply said, to pre-occupy, ones said mind that is, or as simply said to keep one busy, and in said sentimental thought too for instance.
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